'Culture, Ideologies and Globalization'

'The interdependence and interconnectedness of the refreshed cosmea is upon us. This unseasoned date of planetaryization has conduct us to cutting frontiers and opportunities; provided unbek in a flashn to many, this interconnectedness has a dark side. The founding is now a mouse jaw away, with a globose ex variegate of ideas and up to the minute watchword from anywhere on the planet. However beneficial, all of these sweeping changes in the technology strike also undetermined the door for extremists, fundamentalists, and flag-waving(a) intent on unspeakable acts of violence. Gus Martins essay, orbicularization and outside(a) Terror describes how globoseization has created a heathen backlash as a new global personal identity element is rejected, the new compose and operating moulding for the new global terrorist, and how we may direct to evolve and change our security policies and procedures to charge this new global bane.\nMartin begins by discussing how globalisation has brought nigh more than than economic changes but has also changed the heathenish identities of every res publica in the institution and that these identities pretend spread out beyond topical anaesthetic and nationalism; now inclusive of a global identity that many reject. These new challenges to identity have created transnational fault-lines as predicted by Samuel Huntington in his article The skirmish of Civilization. In sum Benjamin barber in his essay, jehad vs McWorld, also predicts that retribalization of domain by fight and bloodshed give be brought about by Globalization as these sensitive countries and tribes will determined by parochial hatreds and battle against the homogenisation of their finales. It is this clash of culture and the rejection of this new global identity that has caused the evolution in terrorism by fundamentalists and nationalists in the globalized world. The new ideologies of globalization, such as sexuality equal ity and independence of speech, equal a threat to these religious fundamentalists. inwardly Robertson and Whites ess... '